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GEGAYUHAN KITA
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PAMAOS KANDHA
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MEMETRI BASA JAWI
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REMBUG KITHA PRAJA
THE TALK OF THE ROYAL TOWN

 

UNDERANING PERKAWIS
TALKING POINTS

 

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enliven our understanding of javanese identity

UNDERANING PERKAWIS |TALKING POINTS

 

 

IT'S ALL ABOUT SHAME

 

 

In Indonesia, we value politeness at all times. We respect our elders, cherish our relatives and are close to our neighbours. But when you catch HIV, all of these good qualities can boomerang for you, your family, and your village. It's all about wirang.

Wirang that you don't take care of your children, so they catch HIV. Wirang that your wife is a bad woman who plays around while you are away. Wirang that your son is gay, that you have a promiscuous employee or neighbour. Wirang makes it easy to save face by blaming those who are weaker.

Wirang has influenced the distribution of HIV prevention materials. An official in the Kotamadya Semprul, where Lastri lives in, once refused to conduct an AIDS education class because "I don't want people to get the wrong idea about our district--that we have sex workers here. Wirang is the source of the terrible silence of AIDS in Indonesia.

Lastri was diagnosed in Kotamadya Semprul in 1995, around the same time that her husband died. Her family didn't know much about AIDS. So when the doctor said to wrap his body with a plastic sheet, they did. But when they were told to burn his clothes and shoes, she felt awful. She buried them in the ground instead.

"I was very lonely and isolated. I thought, "OK, I'll just wait to die." I stopped working. I didn't do anything. After six months I didn't get sick and I was very pissed off. I also realized that there must be many things about HIV that I didn't know. There was information about prevention and condoms and even clean needles, but nothing about care and treatment for people who already have the virus," said Lastri. Five years ago, all they heard was that people who were infected died quickly. They were groping in the dark and believing in the gossip and myths of the media.

That's when she started searching for information and other HIV positive people. She had a very good doctor, dr. Amri, through whom she made contact with others who have the virus--a mother, two gay guys, a straight man. At first, they all felt very relieved. If they worked together, they could break the feeling of isolation. They had fun--the first she'd had in several months. In the absence of treatment, spirit is what you need to go on.

From dr. Amri, she learned that an HIV positive person can get a dignified burial--just like anybody else. She felt guilty and angry about what had happened to her husband, but it wasn't her fault--she didn't know better. Still, she felt she hadn't done enough for him.

In 1995, information about support, care or positive living was almost non-existence. However, the situation for people with AIDS in Indonesia has improved over the past years--but discrimination remains. Even if the country endorses the proper ethical principles recognized all over the world--voluntary, anonymous testing, confidentially and counseling--it doesn't actually implement them.

National HIV surveillance is supposed to be anonymous, but blood samples are labeled with names. People still get tested without their consent--poor patients in hospitals, for example, job applicants having medical checkups, many people--and after the result comes, there is no counseling, and their confidentiality is breached, causing a shock, more stress and loss of hope, right from the very first moment of living with HIV. And there have been plenty of cases of people testing positive and then losing jobs or sex workers being put out of the streets.

It can be empowering for HIV positive patients to speak out here, just as it is in the West, but it is also terrifying. People in Indonesia literally risk their lives to come out--even people who are just suspected of having HIV are in danger. Recently, a person in Indonesia was attacked by a mob and was almost set on fire. There are many, many horrible stories.

If coming out doesn't kill you directly, it can kill you slowly.
You may lose your lively hood, so you can't afford to feed yourself adequately, let alone pay for drugs. You can lose your house. Lastri knows a positive person, who lives like a nomad because nobody will rent kamar kost to him.

Speaking out in public can also rob you of your dignity, because people will judge you harshly, turning you into a bad example. If you speak out about how badly you've been treated in a hospital or by your community, the authorities can easily silence you. As I have said, it is all about wirang.

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